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When Respect Turns Two-Faced: A Personal Note from the Bigfoot Research Field

10/7/2025

2 Comments

 

Introduction

     The Bigfoot research community is, in many ways, a family. We are a small circle of individuals scattered across the country who devote our time, energy, and passion to chasing a mystery most of the world laughs off. In a family, we don’t always agree, and sometimes disagreements can even sharpen our thinking. But what we cannot afford, and what hurts the most is when respect turns into something two-faced.

​Filling in for a Giant

PictureSpeaking day 1 of the NY BF Conference
  When I was asked to fill in for the late Dr. Jeff Meldrum at the New York State Bigfoot Conference, my first reaction was humility. Dr. Meldrum cannot be replaced. His decades of teaching, his scientific rigor, and his willingness to stand against ridicule made him a giant in our field. My role at the conference was never to “replace” him, but to honor him by keeping his seat from being left empty and use it with integrity.

 To me, being given that responsibility was one of the greatest honors of my career. I approached it with the utmost seriousness, knowing that I was speaking not only as myself but in tribute to a man who shaped modern Sasquatch research.

The Disappointment

     It was in this context that I heard words spoken against me, at the Whitehall Sasquatch Festival, dismissive and disparaging comments from someone I once considered a friend. This person is not a stranger to the field. His own sighting in the mid-1970s gave him credibility, and despite the ridicule he endured in those years, he eventually entered active research around 2003.

   I have always respected him for that. We’ve had many friendly interactions over the years, including warm embraces and shared laughs at past events. That’s what made his recent comments so disappointing. Phrases like, “Can you believe, HE, is replacing Meldrum at the NY BF Conference?” and, “He’s a BS'er,” directed toward me not in the spirit of debate, but of derision.
   
     It wasn’t just criticism. It was two-faced behavior: friendliness in person, contempt behind my back.

Twenty-Seven Years of Work

     I’ve been researching Sasquatch for over twenty-five years. Since then, I’ve investigated reports across the country, written books, hosted shows, collaborated with scientists, and spent thousands of hours in the field. My journey culminated with two personal sightings that changed perspective of my life. 
​
​
    I don’t claim to be infallible. I’ve made mistakes, learned from them, and corrected course when evidence demanded it. But what I have never done is shy away from honest debate or disrespect those who are trying in good faith to solve the same mystery.

     That’s why this cut so deep. After decades of standing by my principles, it wasn’t skepticism that stung me but it was, the under the breath, betrayal from someone I considered a friend. I guess I know better now. 

​The Bigger Picture

     What this incident highlights is a larger issue in our community: integrity. If we demand respect from skeptics, we must first show respect to each other. If we want the world to take us seriously, we cannot afford gossip, backstabbing, or the kind of behavior that makes us look like petty rivals and jealousy, instead of serious researchers.

     Disagreements are healthy. But this was not about diasagreements. It was about one being selected over another. And when's one's "footprint" on the national Bigfoot community is much smaller than what he thinks it is, sometimes surprises can sting. His remarks were not based about integrity, evidence or the hard work I put in, it was about one's feelings based on ego and entitlement. 

​     Things like this force us to sharpen our evidence, refine our theories, and look harder for truth. But those disagreements must be honest, not personal attacks. When words turn toxic, we lose focus on what matters most: the evidence, the science, and the pursuit of understanding a creature that continues to elude us.

A Personal Message

PictureSpeaking Day 2 at the NY BF Conference
     To the individual who made those remarks: I considered you a friend. I respected your story, your courage in holding to it through ridicule, and the contributions you’ve made since stepping into active research. We have shared kind words and moments of friendship, and I never imagined I would hear the things I did.

     Your words hurt, not because I can’t handle criticism, but because they revealed a two-facedness, ego-driven personal attack I didn’t expect from you. If you felt that way, I would have much preferred you to do what a man does: Say it directly to me. Debate me. Disagree with me. Challenge me.

    But don’t smile to my face while trying to tear me down behind my back.


     Life is too short, and this field is too small, for that kind of behavior. I hope you reflect on this. I will still extend respect toward you, as I always have, but I cannot look at you the same way again.

    For the sake of this community, for the sake of the work, and for the sake of our shared passion, I hope you choose honesty and integrity over whispers and insults. Because in the end, all we really have is our word.

Another Point of Friction

PictureWhitehall Sasquatch Calling Contest 2025
     Just before the Whitehall Sasquatch Festival, another situation surfaced around the Whitehall Sasquatch Festival.

     Someone complained that they had made less money vending there in one particular year and laid the blame at the feet of the organizers, suggesting it was because the speaker rotations hadn’t been changed.

     I immediately came to the festival’s defense. Attendance has increased every single year, as has the vendor count. Clearly, the festival is doing something right. Instead of blaming the venue, which has been thriving, I suggested this person look inward as a business owner and ask: What could I be doing better?

     When I offered constructive feedback like, perhaps give a presentation, perhaps avoid splitting a tent with another vendor, both of which could help draw more attention; the response was defensive. He denied there were any flaws in his approach.

     But here’s the reality: at a festival, people come for fun, community, and celebration. They’re there to enjoy the atmosphere, buy a few items, and have a good time. Presentations, while welcome, aren’t the main draw. That’s the distinction between a festival and a conference. And as the festival grew, so did the amount of vendors present. So his logic is flawed. 
​

     Conferences are research-driven, where attendees are looking to learn from speakers and dive into data, history, and evidence. Festivals are about community spirit, lighter education, and good-natured fun. When we fail to understand those differences, we set ourselves up for misplaced expectations and misplaced blame.

Moving Forward

PictureSelfie time with the crowd!
     For my part, I will not let this change how I operate. I will continue to research with honesty and rigor. I will continue to publish findings, even when they invite criticism. And I will continue to embrace those in this community, even when they may not extend the same respect back. AND MOST IMPORTANTLY... I will have fun!

    But I will also say this plainly: words matter. Respect matters.

   If we cannot stand behind each other with integrity, then we are doing more harm to Bigfoot research than any skeptic could ever achieve.
​

     Dr. Meldrum’s passing reminds us that our time here is short. Let us not waste it tearing one another down (hoaxers and crap-peddlers are excluded).

     Let us instead build something lasting, rooted in science, respect, and a shared passion for uncovering the truth.


Till Next Time

Squatch-D

2 Comments

Lessons to be Learned: The Collapse of Trust - A Case Study

9/29/2025

0 Comments

 

Introduction

     In Bigfoot research, credibility is everything. Once it is lost, no amount of discoveries or claims can restore it. Unfortunately, history has shown how quickly reputations can collapse when researchers go down the path of excuses, wild theories, or doubling down on falsehoods.

     We have seen it before: MK Davis, once respected for his early analysis of the Patterson–Gimlin film, destroyed his credibility with his staunch defense of the so-called "PG Massacre Theory" along with promotion of the Mike Sells hoax videos. Chris Noel, a talented communicator, undermined his standing by insisting a porcupine in a tree was a juvenile Bigfoot, and even writing a book claiming Rick Dyer actually shot and possessed a Sasquatch body.

Melba Ketchum: A Case Study of Excuses, Missteps, and Psychological Blind Spots

     Then there is Melba Ketchum. A veterinarian who inserted herself into the world of genetics and forensic DNA analysis, she made excuses at every turn, never acknowledged her mistakes, and overstated her authority. From the Bigfoot DNA study that collapsed under the weight of fraudulent peer review claims, to her professional negligence in forensic testimony, the pattern is the same. What began as the pursuit of discovery ended as a cautionary tale of self-inflicted ruin.

Timeline of the Ketchum Study DNA Saga

  • 2012–2013: Manuscript submissions
    Ketchum submitted her DNA manuscript to multiple journals. It was rejected at least five times.
  • January 2013: JAMEZ and the peer-review claim
    She submitted the work to JAMEZ, a new online journal built on Scholastica’s platform. She later claimed the study had passed peer review there, but the “proof” surfaced as a fabricated document not generated by Scholastica.
  • February 2013: Claim of publication
    Ketchum publicly announced that her paper was published. At first, this suggested acceptance by a legitimate scientific journal. Soon, however, mainstream media revealed the truth: the “journal” was DeNovo, which she had acquired and launched solely to host her own paper.
  • 2013: Taxonomic sleight of hand
    She promoted a new scientific name for Sasquatch, claiming it was accepted by ZooBank. Without peer review or a type specimen, this registration was meaningless.
  • 2013–2014: The Peru skull DNA project
    Partnering with Brien Foerster, she accepted money to analyze elongated skulls. More than a year later, no results had been provided, and she requested six-figure sums to continue testing.

​     By the end, DeNovo shut down after producing a single issue, her own paper, leaving a legacy of failed claims and fractured credibility.

Excuses in the Bigfoot DNA Case

     Rejection is normal in science, but instead of revising her work or addressing flaws, Ketchum insisted her paper had already been validated and moved to self-publish.
​     When the peer-review “proof” was revealed as a hoax, she deflected with claims of sabotage and persecution. In the Peru skull case, she took funds without delivering results, then pivoted to demanding more money. At every stage, she shifted blame outward and avoided accountability.

​Who the Texas Forensic Science Commission Is, and Why It Matters

To appreciate the gravity of what came later, readers must understand the role of the Texas Forensic Science Commission (TFSC). Established by the state legislature, the TFSC ensures that forensic science in Texas courts is reliable, accredited, and held to professional standards. It investigates complaints of negligence or misconduct and has the authority to issue formal rulings on the quality and integrity of forensic work.

In 2021, the Harris County Public Defender’s Office filed a complaint regarding Ketchum’s testimony in a capital murder trial where canine mitochondrial DNA was presented. After reviewing records, interviewing Ketchum, and consulting the national accrediting body, the Commission issued its final report in January 2022. ​

Brought out in the hearing and ruling:
  1. Failure to obtain accreditation: “The Commission finds Ketchum was professionally negligent in failing to achieve accreditation for the laboratory before performing forensic analysis and offering related testimony.”
  2. Misleading testimony: “Her testimony constituted professional misconduct because she was aware of and consciously disregarded an accepted standard of practice in failing to provide a quantitative statement about the outcome of her analysis.”
  3. Contradicting her own prior publication: Years earlier, she co-authored a paper affirming that forensic DNA requires both qualitative and quantitative interpretation. The Commission noted that her testimony ignored this very standard. 

     This was not a minor criticism. It was a formal state ruling that her conduct in a criminal case fell below accepted professional standards.

How The Bigfoot DNA Saga Deviated from Scientific Practice

  • Peer review integrity
    Legitimate science depends on authentic, independent peer review. Substituting a fabricated document in its place undermines the foundation of the process.

  • Publication practices
    Discovery requires external scrutiny. Creating a personal journal to bypass rejection eliminates the independent validation that gives science credibility.

  • Taxonomy
    Proper naming of a species requires peer-reviewed publication and a curated type specimen. Filing a name without those requirements is scientifically hollow.

  • Funding accountability
    Science demands that funding leads to results. Accepting money while failing to deliver outcomes and then demanding more which violates public trust.

Parallels Between the DNA Study and the Commission’s Findings

  • Bypassing standards
    In Bigfoot research, she bypassed legitimate journals. In court, she bypassed the state requirement for laboratory accreditation.

  • Misleading claims
    In Bigfoot research, she leaned on a hoaxed peer-review document. In court, she misled jurors with claims of “identical DNA sequences” lacking statistical foundation.

  • Inflated expertise
    Veterinary credentials do not confer expertise in human DNA sequencing or forensic statistics, yet she repeatedly presented herself as an authority in both.

  • Excuse-making
    Conspiracies, sabotage, resource shortages — the explanations changed, but the refusal to take responsibility never did.

The Psychology Behind the Excuses

  • Illusionary superiority
    A consistent belief that her work was groundbreaking, despite overwhelming contrary evidence.

  • Cognitive dissonance
    The discomfort of repeated rejection was soothed by inventing narratives of cover-ups and persecution rather than acknowledging error.

  • The Dunning–Kruger effect
    With limited formal training in genetics and sequencing, she vastly overestimated her competence, amplifying the consequences of her overreach.

Cognitive Bias and Ketchum’s Bigfoot Encounters: Theory over Evidence

     Melba Ketchum not only claimed she conducted genetic research, she also asserted personal experiences and observations that placed her in the role of both observer and interpreter. Over time, those claims and the narrative she built around them suggest cognitive bias at work — she allowed her beliefs and expectations to shape how she saw (or reported) evidence, rather than letting raw data challenge her assumptions.
Here are key points and examples:
  • Self-reported sightings as belief reinforcement
    Ketchum told media she had “seen 5 [Bigfoot] that day” with absolute certainty: “Oh yeah. There’s no doubt in my mind.” (as reported by KTRE) By placing herself in the role of eyewitness, she framed her belief in Bigfoot as a lived reality. That narrative makes it psychologically harder later to accept data that contradicts her belief.
  • Interpreting ambiguous “evidence” to fit theory
    She published a blurry, stick-arrangement photo she claimed was made by creatures in the forest. The image was indistinct, but she used it to support her narrative that Bigfoot are “peaceful and gentle.” Such ambiguous visuals invite interpretive flexibility: believers see pattern, skeptics see noise.
  • Overconfidence in narrative consistency
    In one interview, she dismissed doubt and implied alignment between her DNA claims and video evidence: she said in Texas that she tested a “red haired gene” in a video subject that matched her DNA sample, claiming the video matched the lab result. This suggests she expected her observational claims and lab work to conform — a setup for ignoring inconsistencies or anomalies that don’t fit.
  • Claiming hybrid origin before full data validation
    In her published (in DeNovo) work, she proposed that Bigfoot are a human hybrid — male of an unknown hominin species crossing with female Homo sapiens. She announced this bold, novel hypothesis before independent peer review, relying on her certainty more than on robust external validation.This is the reverse of the usual scientific method, where hypothesis is tested and refined by data; in her case the hypothesis appears to lead the interpretation of data.
  • Mixing folklore, emotion, and science
    Ketchum crafted a blended narrative of Bigfoot as indigenous “people,” with language, traditions, rights. She pushed for governmental recognition of Bigfoot as a native population.That ideological framing increases emotional investment in the hypothesis, making contradictory evidence more threatening to her worldview.
  • Ignoring “unknowns” or assigning them to conspiracy
    Critics note that when DNA results were ambiguous, rather than admitting uncertainty or contamination, she often framed the absence or ambiguity of results as proof of suppression, interference, or conspiratorial obstruction. (Critiques of her project often observe that she refused to make raw data available for independent review.) That pattern indicates bias: ambiguous or negative results are dismissed, while positive or aligning results are emphasized.

How This Bias Undermines Scientific Integrity

  • Cherry-picking data
    If you expect to find a hybrid hominin, you may unconsciously emphasize sequences, visuals, or anomalies that seem to support it, and downplay or discard the rest.

  • Confirmation bias
    Her stated belief in Bigfoot and her encounters predisposed her to accept weak, ambiguous, or contaminant-prone data as confirmation rather than skepticism.

  • Circular reasoning
    Because she positioned her lab claims and field observations as mutually supporting, any contradiction might be rationalized away rather than prompting revision of her hypothesis.

  • Resistance to falsification
    Accepting doubt or negative evidence would require admitting error or changing the hypothesis. The cognitive structure built into her narrative made that psychologically costly.

  • Overconfidence in self-diagnosed expertise
    Her lack of formal training in genetics and sequencing combined with bold declarations (e.g., claiming hybrid origin) fits a pattern where overconfidence drives biased interpretation rather than cautious, evidence-led conclusions.

Integrity Shattered

     In both science and law, integrity is everything. The fraudulent claim of passing peer review and the hoaxed document destroyed trust in her Bigfoot research. The Texas Forensic Science Commission’s ruling of negligence and misconduct shattered her credibility as a forensic witness.
​

     This collapse was not the result of a single mistake but of a repeating pattern: overstated authority, refusal of accountability, reliance on excuses, and misleading claims.

Conclusion

     The cautionary tale of Melba Ketchum is not just about Bigfoot DNA or one trial. It is about how reputations collapse when excuses replace responsibility, when amateurs overstate their expertise, and when science is bent to fit personal narratives rather than truth. Her legacy is not discovery, but discredited claims, broken trust, and the psychology of denial.

    For Bigfoot researchers and scientists alike, the lesson is clear: trust, once lost, is nearly impossible to regain.

Our Standard at Squatchdetective.com


  • When possible, we consult with veteran researchers and experts across multiple fields to validate or nullify evidence.
  • We double-check their work, and if there is dispute, we rebut with science, investigatory principles, and open dialogue.
  • We do not fall back on "conspiracies" or "jealousy" as explanations.
  • If we are wrong, or if we lack expertise in a particular area, we correct the record.

​     That is how credibility is maintained and how research moves forward. See below for some of the receipts in this article!

Till Next Time

Squatch-D 

Hoaxed Peer-Review

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The Hoaxed Peer Review Claim
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Ketchum claim they are authentic.
Picture
Scholastica claiming the document was a hoax.

Texas Forensic Science Commission Document

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Taking a Closer Look at David Zigan’s Poplar Bluff Critique

9/16/2025

1 Comment

 
        First, a genuine thank you to David Zigan for the time and energy he devoted to reviewing our Poplar Bluff photo analysis. Scientific, forensic, and Bigfoot research needs this kind of rigorous scrutiny to grow stronger. Engaging critically with evidence, even when we disagree, elevates the field and keeps all of us accountable.
What Zigan Raised

In his paper, Zigan argued that:
  1. Our reported height range (quoted by him as 8.25–11.5 ft) was overly precise.
  2. Small fore-aft distance differences invalidated our pixel-ratio calculations.
  3. Using manufacturer field-of-view data compromised our distance estimates.
  4. Lighting, reflections, and the lack of detected tampering hinted at inconsistency or bias.
  5. We may have spoken with the witness before completing measurements, potentially influencing our results.

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Dehazed photo
Picture
Side by side comparison (Scaled accurately)

Where The Analysis Differ
  • Misquoted Height Range: Our report clearly stated 8.5–10.5 ft, not 11.5 ft. Expanding our numbers exaggerated the point about precision. Those were the original numbers prior to the water level difference range. 
  • Distance Exaggeration: At ~100 ft, a three-foot offset changes scale by only about 3%, comfortably within our ±0.5 ft tolerance. This still places the unsub into a "likely taller than human/likely fauna spectrum." But does not authenticate this as being Bigfoot or Sasquatch.
  • Field-of-View Misuse: FOV specs were used only as an independent check, not the foundation of our height calculation, which relied on in-scene control ratios that cancel out FOV differences.
  • Incorrect Witness Timeline: The claim that we consulted the witness before measurements is incorrect. We performed the geometric analysis first, then interviewed the witness afterward as a post-hoc validation step.

Areas of Agreement
​
     To be fair, Zigan’s reminder to be transparent about potential lighting differences and to emphasize error margins is entirely valid. These are important considerations in photogrammetry and image forensics, and we appreciate those reminders.

Clarifying Our Methodology

Our workflow included:
  • Pixel-Ratio Analysis: Primary method for height estimation.
  • Water-Depth Bracketing: Adjusted for changing water levels to produce a range, not a single value.
  • Secondary FOV Check: Used manufacturer specs only as a cross-check, not a main factor.
  • Forensic Tools: Employed Forensically modules, EXIF checks, and hash verification to confirm file integrity.

Psychological Context of the Submitter

    Although our published analysis omitted a psychological profile, for security reasons, privately we noted the submitter appears earnest, detail-oriented, and motivated by genuine curiosity rather than attention-seeking. This informal observation has no bearing on the image measurements but adds human context.

​     The recent viral publication of photos on world-wide media, was a result of a memeber of the media monitoring the BFRO website, not that of the submitter's doing, hence the quoting of the BFRO website rather than the witness himself. 

​Invitation for Further Peer Review

     We welcome additional independent reviews or replications using the same image set. Constructive scrutiny benefits the entire research community and strengthens our collective understanding.

​Our Disclaimer Still Stands 

We wrote: “No positive artifacts of manipulation were detected at the available resolution and compression level. Undetectable edits cannot be completely excluded.”

​That remains our position: a cautious, transparent statement, not an absolute claim of authenticity.​

The Broader Lesson

     This exchange underscores that Bigfoot research, like any investigative science, must pair open-minded curiosity with disciplined rigor. Respectful debate, grounded in facts and careful analysis, is how the field advances. Thanks again to David Zigan for contributing to that process.

Closing Thoughts   

     David Zigan’s effort demonstrates the rigor our field deserves. Even when critiques contain errors or assumptions, (some caused by our own oversight) they push us to clarify methods and sharpen standards and point out mistakes we make. By addressing misquotes, mistakes and correcting the witness timeline, on both sides of the analysis we keep Bigfoot research grounded in evidence and respectful debate, a principle we’ll always uphold.


Till Next Time...

Squatch-D 

Here are the files mentioned in this post: 

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1 Comment

Robert Kryder’s Post: Disrespect Disguised as Reflection

9/15/2025

3 Comments

 
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     The Bigfoot research community is still reeling from the loss of Dr. Jeff Meldrum, a scientist whose decades of anatomical expertise, fieldwork, and rigorous analysis elevated the conversation around Sasquatch from campfire tales to serious inquiry. Jeff’s passing has prompted an outpouring of heartfelt tributes, gratitude, and grief from researchers, witnesses, and enthusiasts alike.

     Against this backdrop, Robert Kryder’s Facebook post is jarring. After a cursory “RIP,” Kryder pivots into an attempt at veiled celebration, suggesting that a “dam is cracked” and that “truth” will now “flood” the valleys cleared of “long-standing sediment of missinfo.” He even frames this moment as a shift to a “world of the ancient ape” where “relic human” can “enter the room.”

     One would have thought Kryder would have absorbed some hard lessons after last week’s events. In a moment when the wider public is reckoning with how careless words can inspire division or worse, Kryder had a clear choice: show restraint and empathy, or double down. Instead, he chose to twist a respected man’s death into veiled double-speak, subtly celebrating a colleague’s absence because their views differed, and even using the moment to hint at his own political agenda.

     What makes Kryder’s words especially distasteful is the unmistakable sense of celebration threaded through his post. Rather than simply offering condolences or expressing disagreement with Dr. Meldrum’s ideas, he used Jeff’s passing as an opening to declare that “the dam is cracked” and “truth seeps free,” as if a respected scientist’s death were some kind of victory for his personal narrative.

​     His framing—that long-standing “misinfo” has now been “cleared” and that “relic human” can now “enter the room”—isn’t just an observation about differing viewpoints. It reads like triumphalism: a public smirk at the removal of someone whose meticulous, science-based approach didn’t align with his own theories. In a moment when the community should be unified in mourning and respect, Kryder chose ego and opportunism over empathy.


     Kryder’s invocation of “the world of the ancient ape” and “relic human” betrays a shaky grasp of the very concepts he invokes. In paleoanthropology, “relict hominin” is a term cautiously used to suggest the survival of anatomically modern or archaic human lineages—not a blanket label for every unknown primate report. To call Sasquatch an “ancient ape” and contrast it with “relic human” conflates two very different categories: non-hominin primates and members of the genus Homo.

    Kryder further exposes his misunderstanding of basic anthropology and genetics when he casually labels Sasquatch a “relic human.” In biological and paleoanthropological terms, “human” refers specifically to Homo sapiens—our own species. A creature that, as reported in credible sightings and footprint casts, exhibits markedly different foot structure, limb proportions, and skull morphology would, by definition, represent a separate branch of the hominin family tree. Such pronounced anatomical differences imply significant genetic divergence—a DNA structure distinct from modern humans.

     Meldrum understood and communicated these nuances, grounding his discussions in comparative anatomy and evolutionary biology. Kryder’s careless wording collapses those distinctions, revealing a lack of scientific rigor and a readiness to misuse terminology to bolster his narrative.

     
     The idea that people “blindly followed” Dr. Meldrum is simply false. Researchers and enthusiasts did not follow him without thought or scrutiny; they respected him because he brought scientific insight and careful analysis to a field often mired in speculation. At times they also criticized him for his forays with Todd Standing. But I understand under the guise of science why he did. His willingness to apply academic rigor, even when unpopular, challenged everyone, including himself, to separate evidence from wishful thinking. That’s not blind faith; that’s intellectual honesty.

     Disagreement is healthy. Differing hypotheses are essential to progress. But publicly framing a colleague’s death as the removal of “old lies” crosses a line. It dismisses the humanity of a man who dedicated his career to open inquiry and elevates personal grievance over the collective pursuit of knowledge. Perhaps Kryder is another one we should consider “canceling,” based on his lack of empathy, his celebratory prose of a fallen pioneer and egotism.

     As the community mourns Jeff Meldrum, we should also reflect on the example he set: debate passionately, investigate rigorously, but respect those who share the quest for understanding—even when their conclusions diverge from our own. Kryder’s words are a reminder of what happens when ego overtakes empathy. We can, and must, do better.

Till Next Time

Squatch-D 

3 Comments

COMMUNITY ALERT

9/14/2025

0 Comments

 
Fellow Bigfoot researchers and community members,
Following Dr. Jeff Meldrum’s passing, our community has rallied with heartfelt tributes—including a beautiful remembrance video on another user’s YouTube channel. Unfortunately, Jameson Duffy (Facebook), also known as “MrDuffy81” on YouTube, has crossed a serious line:
  • Two weeks ago he posted profane, threatening messages directed at me, Steve Kulls, on Facebook—language that included personal insults and implied violence.
  • Today he left the comment (among others)  “The guy is gone and I’m glad” under a tribute video for Dr. Meldrum on another user’s channel, exploiting a moment of mourning to continue his hostility.
This behavior is unacceptable and harmful. Threats and toxic rhetoric erode trust, discourage participation, and risk provoking real-world harm.
Call to Action
  • Delete and Block: If Jameson Duffy / MrDuffy81 appears in your forums, groups, or channels, remove his comments and block him immediately.
  • Protect Tribute Spaces: Keep memorial and remembrance posts free of harassment or disrespect.
  • Document & Report: Take screenshots of threats and report them to platform moderators or, if necessary, local authorities.
  • Model Respect: Uphold Dr. Meldrum’s legacy—debate evidence passionately but treat people with dignity.
By taking these steps, we preserve a safe, respectful environment for honest investigation and honor Dr. Meldrum’s memory the way he would have wanted.

EVIDENCE: ***(WARNING EXPLICIT & GRAPHIC CONTENT)***


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The above are just two examples of his comment posts. Do not engage with the subject if he shows up on comments, just immediately report and block. If you live in the greater Colorado area, contact your local law enforcement. 
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Jameson Duffy, Age 44 y/o
Should the subject show up at your event, contact security and / or law enforcement immediately to have him removed. 
0 Comments

Toxic Rhetoric in the Bigfoot Community – A Message from Steve

9/13/2025

0 Comments

 
     In years past, the Bigfoot research community has seen a troubling rise in inflammatory language. Accusations like “misinformation agent,” conspiracy-style claims such as a supposed “Bigfoot massacre,” and even whispered blame for a respected female researcher’s tragic passing have crossed from heated debate into personal attacks.

​     Worse, some comments have included threats: “Someone should show up at your presentation and teach you a lesson,” and outright threats of physical violence directed toward fellow researchers
.

Why This Matters Beyond Bigfoot

     Passion fuels research and discussion in any niche field, but unchecked hostility corrodes trust, drives away honest contributors, and tarnishes the credibility of everyone involved. When debates about evidence or methodology turn into character assassinations, or threats of violence, they create an atmosphere of fear rather than inquiry.
   
     This week’s shocking new of the assassination of conservative commentator Charlie Kirk has dominated headlines and shaken communities across the spectrum. Regardless of anyone’s politics, the event underscores how dangerous rhetoric and dehumanization can be.

    Words do not exist in a vacuum: casual talk of “teaching someone a lesson,” "blaming them for horrendous acts without evidence or vilifying opponents as enemies plants seeds for escalation.

     The Bigfoot community is far removed from national politics, but the principle holds; when anger and suspicion replace respectful discourse, tragedy becomes more conceivable.

Dangerous Words, Vulnerable Ears

     Inflammatory talk can incite people to do terrible things, especially those less inclined to consider consequences or those for whom empathy holds no meaning. When rhetoric appeals to anger, paranoia, or ego, it can influence unstable individuals to act on impulses that most would reject.

     The Bigfoot world may seem far removed from national events, but these dynamics are universal. A single reckless phrase can ripple outward, with consequences no one intended.

Keeping Dialogue Civil and Safe

  1. Disagree Without Degrading. Challenge evidence and logic, not the person. Avoid labels like “agent” or “plant” unless you have verifiable proof.
  2. Call Out Threats Promptly. Even “jokes” about violence or intimidation erode trust. Report or address them calmly and publicly.
  3. Model Transparency and Fairness. Share methods, data, and reasoning openly to reduce paranoia and rumor.
  4. Support Each Other’s Humanity. Remember that behind every username or conference badge is a person with family, friends, and feelings.

A Chance to Recommit to Integrity

     Charlie Kirk’s killing is a grim reminder of the potential consequences when rhetoric spirals. The Bigfoot world may seem like a small pond, but we have an opportunity to set a higher bar: evidence over ego, discussion over division, and compassion over contempt.

​      If we can disagree fiercely about footprints or films or whatever Bigfoot is, yet still respect each other’s dignity, we honor not just our subject of study but the broader principle that civil discourse saves lives.

     Just for a little while, let's all just love one another.

Till Next Time,

Squatch-D 

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Another Reporter Hit-Piece

9/4/2025

2 Comments

 
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Amanda Waltz’s Pittsburgh City Paper article, “Overthinking Bigfoot, the Most Pennsylvanian Cryptid,” spends less time engaging with the actual evidence or research presented at the Bigfoot Camping Adventure, and more time painting attendees as stereotypes. She describes the crowd as “overwhelmingly white men,” frames Bigfoot as “the most libertarian cryptid,” and even drags in colonization and immigrant history to make Bigfoot a metaphor instead of a mystery.

What makes this all the more curious is that Waltz herself used to co-host Ghoul on Ghoul, a “supernatural, sex-positive horror-comedy” podcast covering ghosts, true crime, cryptids, and other paranormal oddities.

In other words, she actively participates in the same world of fringe and supernatural culture that she mocks in print. It’s hard not to see the double standard: when it’s her brand, the paranormal is fun, spooky, and worth exploring  but when ordinary people gather to talk about Bigfoot, suddenly it’s a political science essay on demographics and libertarian stereotypes.
​

This disconnect makes it even clearer why a rebuttal is needed.

Rebuttal to “Overthinking Bigfoot”

Bringing Demographics into the Mix
​     Reducing Bigfoot enthusiasts to “overwhelmingly white men” is not only inaccurate but dismissive. Bigfoot research and fandom are remarkably diverse, including women, families, Indigenous voices, scientists, and curious everyday people. Attendees don’t fit neatly into a political stereotype; they’re united by curiosity, not ideology.

Colonization and Background Assumptions
    Waltz drags colonization and immigrant history into the discussion, claiming Bigfoot represents everything from displaced Indigenous communities to Pennsylvania Dutch settlers. That’s a convenient narrative device, but it’s not how the subject is studied or experienced. Indigenous “wild man” traditions long predate colonial history, and they deserve respect on their own terms rather than being reduced to metaphors for someone else’s essay.

 Questioning Motivation
    The suggestion that believers are mostly libertarians with candy bars in their pockets trivializes the serious side of this subject. Many researchers apply scientific principles such as using photogrammetry, bioacoustic studies, and forensic anthropology to analyze evidence. Fieldwork isn’t driven by political leanings; it’s driven by data and by witnesses who want answers to profound experiences.

 Respect for Subculture
     Waltz claims she doesn’t believe in Bigfoot but seems to view the community through a lens of irony, as if the colorful characters are more noteworthy than the substance. But for those who’ve had life-changing encounters, and for researchers who have devoted decades to collecting evidence, these events are far more than quirky fairs. They’re support systems and forums for open inquiry.

 Hypocrisy and Double Standards   
     Perhaps most striking is the double standard: Waltz herself co-hosts Ghoul on Ghoul, a podcast that thrives on discussing ghosts, cryptids, and the paranormal in a sex-positive, horror-comedy format. When she does it, the supernatural is “fun” and “worth exploring.” But when everyday people gather to talk about Bigfoot, and have some fun with it also, it suddenly becomes an exercise in stereotyping demographics and assigning political labels. That contradiction undermines the credibility of her critique and highlights that what she mocks in others is what she profitted from in her own work.


Conclusion
     It’s a shame when a reporter can’t put aside their own political lens. Instead of covering the event for what it was — a gathering of people curious about an enduring mystery. Waltz filters everything through politics. By reducing attendees by labeling them, to demographics and shoehorning in libertarian labels, she misses the bigger picture: that Bigfoot research is about evidence, wilderness preservation, and human experience, not party lines or ideology. There were people from all political spectrums there, just to note! And finally alluding to Bigfoot representing "disenfranchisement". SAY WHAT?

     Bigfoot isn’t a metaphor for libertarianism, colonization, or sociology 101. It’s an ongoing mystery supported by eyewitness reports, physical track evidence, and unexplained audio recordings across the continent. The community isn’t a caricature; it’s a cross-section of people drawn together by curiosity and a respect for wilderness. Instead of reducing that to stereotypes, we should be asking the real question: What evidence is out there, and what does it tell us? It should be about the evidence, the encounters, and the ongoing pursuit of answers to one of North America’s greatest natural mysteries.

Till Next Time,

Squatch-D 

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Bigfoot, Baudrillard, and the Woo: A Study in Hyperreality

8/15/2025

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Introduction

      Every once in a while, something outside of Bigfoot research catches my eye and makes me think, “Huh… this applies here, too.” Recently, I watched a video by Chase Hughes titled “This Isn’t Reality — And I’ll Prove It.” ( www.youtube.com/watch?v=JuO1pyNFPgM).

     While Hughes wasn’t talking about Bigfoot, I couldn’t help but connect some of his points to what I’ve been seeing for years in our community, especially when it comes to the “woo” side of things.

     But before we go there, let’s back up a bit and talk about a French philosopher you might not have heard of: Jean Baudrillard.

Jean Baudrillard – The Man Behind the Concept

Jean Baudrillard (1929–2007) was a French sociologist, cultural theorist, and philosopher best known for his concept of simulacra and hyperreality. He believed that in our modern world, the signs, symbols, and images we consume often replace, or completely erase, any connection to an original truth.

Baudrillard described four stages of representation:
  1. Reflecting reality – Signs show something real.
  2. Distorting reality – Signs alter what’s real.
  3. Masking the absence of reality – Signs pretend to be real, but there’s no reality behind them.
  4. Pure simulacrum – The sign is its own reality, no original needed.

​When we reach that last stage is what he calls hyperreality where people start reacting to the simulation as if it’s the truth.
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Jean Baudrillard (1929 - 2007)

Chase Hughes – The Modern Voice

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Chase Hughes
​​       Chase Hughes is a behavioral expert, former U.S. Navy Chief, and author specializing in human behavior, persuasion, and interrogation techniques.

​     His video on the illusion of reality takes Baudrillard’s academic ideas and gives them a modern, accessible spin and showing how much of what we think we know is carefully curated, marketed, and packaged.
​
     Watching Hughes’ breakdown, I immediately thought about the Bigfoot “woo” phenomenon and claims of portals, cloaking, telepathy, and interdimensional travel. The connection became obvious.

Bigfoot Woo Through Baudrillard’s Lens

Let’s map Baudrillard’s stages of simulacra onto the Bigfoot woo phenomenon:
  1. Reflecting Reality
    At its core, Bigfoot research began with reported sightings, physical footprints, and encounters grounded in nature. Even if unproven, there was a connection to the physical, biological world.
  2. Distorting Reality
    As stories circulated, they began to incorporate embellishments and unverified powers, glowing eyes, and mind-speak. The accounts still claimed to reflect reality but were stretching the boundaries.
  3. Masking the Absence of Reality
    Here’s where woo takes over. We hear elaborate tales of Bigfoot stepping through portals or vanishing into thin air and ideas presented with confidence but without any physical evidence to back them up. These narratives mask the fact that the supposed “phenomenon” has no verifiable reality behind it.
  4. Pure Simulacrum (Hyperreality)
    In this final stage, the woo becomes the reality for some believers. They interact with these stories as though they are established fact, even when every piece of tangible evidence points elsewhere. Bigfoot becomes less a biological creature and more a mythical archetype, completely detached from zoological possibility.
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Why this matters.

     The danger here is that once the simulation becomes the “truth,” critical thinking and scientific investigation take a back seat. We’re no longer chasing evidence; we’re chasing narratives. And in some circles, challenging those narratives isn’t just unwelcome and instead it’s treated like heresy.
​

     This is exactly what Baudrillard warned about: when the representation becomes more important than the reality, it becomes impossible to tell the difference and people stop trying.

Final Thoughts

     I’m not here to tell anyone what they should believe. But I am here to point out when the tracks lead off into the swamp. If we want to keep Bigfoot research grounded in reality, we have to stay aware of how easy it is for stories, images, and symbols to take the place of real evidence.
​

     Baudrillard might not have been thinking about Bigfoot when he wrote about hyperreality, but if he had sat in on some modern “woo” conferences, I think he’d feel right at home.

​Till Next Time,
Squatch-D 
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Is the Giantopithicus a Good Ancestral Match for Bigfoot?

7/1/2025

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What is the Gigantopithicus?

PictureRestoration of Gigantopithecus blacki as appeared at "Gigants" exhibition in the Czech Republic, 2014. (Michal Maňas)
     Gigantopithecus is an extinct genus of ape that represents the largest primate known to have ever existed, flourishing during the late Miocene to the late Pleistocene epochs, approximately 2 million to 300,000 years ago. Primarily discovered in fossil-rich limestone caves across Southeast Asia, particularly in southern China, Gigantopithecus is notable for its immense size, with estimates suggesting it could have stood up to 3.7 meters (12 feet) tall and weighed between 200 and 600 kilograms (440 to 1,320 pounds). Its massive molars and robust jaw indicate adaptations for a herbivorous diet primarily consisting of tough plant materials like bamboo, similar to that of contemporary large herbivores.
[1]
[2][3][4] 

   The genus Gigantopithecus is often classified within the family Hominidae, specifically in the subfamily Ponginae, and is closely related to the modern orangutan. The most widely studied species, Gigantopithecus blacki, was first identified in 1935 from fossilized teeth found by paleontologist Ralph von Koenigswald. This discovery sparked significant interest and extensive research into its morphology, ecology, and eventual extinction, with ongoing studies employing advanced techniques to analyze its evolutionary relationships and ecological impacts. [5]
[6][7][3] 

     Gigantopithecus's extinction is attributed to a complex interplay of factors, including significant climate change and habitat loss, which led to reduced food availability and increased competition from other herbivores. Its decline began around 700,000 years ago, long before the arrival of Homo sapiens, highlighting the role of environmental changes rather than direct human activity in its disappearance. [8]
[9][3] 

     The extinction of Gigantopithecus serves as a critical case study in understanding the vulnerabilities of species to ecological shifts, offering insights relevant to current conservation efforts amidst ongoing climate challenges.
[9]
[3] 

     In popular culture and cryptozoology, Gigantopithecus has been hypthosized as a real-life counterpart to undiscovered creatures like Bigfoot, inspiring numerous media representations that reflect humanity's fascination with giant, ape-like beings. Its depiction in films, literature, and documentaries underscores its enduring significance as a symbol of the unknown and the mysteries of prehistoric life.[10]
[11]

Gigianto Taxonomy

PictureAlmost humans exhibit at Institut Català de Paleontologia Miquel Crusafont, in Sabadell (Catalonia) 2012-2013: Gigantopithecus giganteus (replica)
Classification: 
​

     Gigantopithecus belongs to the class Mammalia, within the order Primates. It is further classified into the suborder Haplorhini and the infraorder Simiiformes. Within this classification, it is assigned to the family Hominidae, specifically in the subfamily Ponginae [1]. 

Genus:

     Gigantopithecus includes several species, with Gigantopithecus blacki being the most widely recognized and studied [2].

Phylogenetic Placement:


     The taxonomic and phylogenetic placement of Gigantopithecus has been a subject of debate. While it is generally considered a pongine closely related to Sivapithecus and Indopithecus, the exact relationships within the superfamily Hominoidea remain uncertain [12]. Some researchers have proposed that Gigantopithecus shares a closer affinity with Lufengpithecus, further complicating its phylogenetic ties [13].

The classification has evolved over the years, with various researchers suggesting different ancestral lineages that link Gigantopithecus to modern apes, particularly the orangutan (Pongo) [10]
.

Recent DiscoveriesRecent discoveries, including enigmatic mandible fragments identified as Semedo 3417 and 3418, suggest that further taxonomic refinement is necessary. These fragments show close phylogenetic ties to Gigantopithecus blacki, indicating the potential for previously unrecognized species within the genus [13].

The fragmented nature of the fossil record continues to challenge accurate phylogenetic assessments, leading to ongoing research in this area.

Discovery History

PictureRalph von Koenigswald
     Gigantopithecus blacki was first discovered in 1935 by the German-Dutch paleontologist Ralph von Koenigswald, who found fossil teeth while searching through a drugstore in Hong Kong [5][14].

     The initial find, a massive molar, led to the identification of the species and initiated further investigations into its origins. Von Koenigswald collected additional teeth and concluded that they likely came from Guangxi province in southern China, specifically from cave deposits intermixed with middle-Pleistocene panda and elephant fossils. He estimated the age of these fossils to be between 125,000 and 700,000 years 
[15].

     The fascination with Gigantopithecus continued, and in 1955, a team led by Chinese paleontologist Pei Wenzhong was commissioned by the Chinese Institute of Vertebrate Paleontology and Paleoanthropology to locate the original Gigantopithecus locality. Their efforts yielded 47 teeth found among shipments of so-called "dragon bones" in Guangdong and Guangxi provinces. The following year, they uncovered the first in situ remains, including a third molar and premolar, in a cave that was later named "Gigantopithecus Cave" located in Niusui Mountain, Guangxi [6]
.

     Between 1957 and 1963, further excavations were conducted in the area, leading to the recovery of more than 1,000 teeth, along with additional mandibles. Notably, in 2014, a fourth confirmed mandible was discovered in Yanliang, Central China [6] 
.

    These extensive excavations and research efforts have provided invaluable insights into the morphology and behavior of Gigantopithecus blacki, as well as its paleoecological context. The initial discovery of Gigantopithecus blacki sparked significant interest and research in the field of paleontology, prompting ongoing studies to understand its extinction and ecological significance. Modern techniques, including radiometric dating and paleoclimate proxies, have refined our understanding of the timeline of its existence and the factors that may have contributed to its eventual decline [16]
[17].

Physical Characteristics

PictureHolotype (molar) of Giganthopithecus blacki, in the background Prof. Friedemann Schrenk, Senckenberg-Institut, Frankfurt am Main, Germany (courtesy of the press office of Forschungsinstitut Senckenberg).
     Gigantopithecus is known as the largest primate to have ever existed, with estimates of its height and weight varying significantly among researchers. Generally, it is believed that Gigantopithecus stood between 2.7 meters (approximately 9 feet) and 3.7 meters (about 12 feet) tall and weighed between 200 kilograms (440 pounds) and over 600 kilograms (1,320 pounds), with some estimates suggesting it could have weighed up to 544 kilograms (1,200 pounds) [18][19][20][21][10][22].

Size and Posture:

    The physical reconstruction of Gigantopithecus often depicts it in an erect posture, which emphasizes its substantial size; however, the consensus among paleoanthropologists is that it primarily adopted a hunched, quadrupedal stance like that of modern great apes [7][10]. Its skeletal structure would have likely limited prolonged bipedalism, although it may have occasionally stood upright for short distances or displays [7].

Dental and Jaw Structure:

    
Gigantopithecus possessed extraordinarily large molars, the largest of any known ape, which were adapted for grinding tough vegetation [22][23].

     The dental morphology reveals a deep, robust jaw with low-crowned, flat molars featuring thick enamel, indicating an adaptation for chewing fibrous, tough plant material [22]
[23]. The premolars were also broad and flat, designed to assist in the grinding process. Its teeth exhibited a significant number of cavities, hinting at a diet that included fibrous materials such as bamboo, akin to that of giant pandas [22][23].

Color and Skin Type:

     
While the exact coloration of Gigantopithecus remains speculative, it is suggested that it may have had brown, red, tan, or orange fur [20]. Its skin type was likely covered in hair, similar to other great apes, although specific details about its skin texture are not well-documented in the fossil record.

​Habitat and Distribution

PictureGigantopithecus lower jaw (cast) from the Cenozoic of eastern Asia. Public display, Cleveland Museum of Natural History, Cleveland, Ohio, USA (James St. John)
     Gigantopithecus, the largest known primate to have ever existed, is believed to have inhabited a variety of forested environments in Southeast Asia during the Pleistocene epoch. The species' distribution spanned regions that are now part of China, India, Vietnam, and Indonesia, with fossil evidence primarily found in limestone caves in southern China [7][3]. This wide-ranging habitat indicates that Gigantopithecus thrived in diverse ecological niches, including subtropical and temperate forests, where it could access a rich variety of plant materials for sustenance [7].

Environmental Adaptations:

    Gigantopithecus likely adapted to its environment through a herbivorous diet, primarily consisting of bamboo, fruits, and other vegetation, which would have been abundant in its forested habitats [7][3]. Fossilized dental remains suggest that its large molars were well-suited for grinding tough plant materials, reflecting a diet adapted to the fibrous nature of these resources. This dietary preference aligns with habitat patterns observed in modern-day large herbivores, indicating a reliance on dense vegetation for foraging [7].

Temporal Distribution:

     ​
The temporal range of Gigantopithecus is estimated to be from approximately 2 million years ago until about 300,000 years ago, which coincides with significant climatic changes during the Pleistocene. These changes may have influenced the distribution and habitat availability for Gigantopithecus, leading to potential range shifts in response to environmental fluctuations, including cooling periods that reduced forested areas[3]. Such climatic stresses might have contributed to the decline of Gigantopithecus, as suitable habitats became fragmented and less conducive to sustaining large populations[3].

Extinction Factors:

     As with other megafauna, habitat loss and climate change are hypothesized to have played critical roles in the extinction of Gigantopithecus. The loss of extensive forested areas to changing climate patterns, coupled with competition from other herbivores and potential pressures from early hominins, could have further exacerbated the challenges faced by this giant primate [3]. Thus, the intricate interplay of environmental factors significantly shaped the habitat and distribution of Gigantopithecus during its existence.

Behavior and Ecology:

     Gigantopithecus, the largest known primate, thrived during the late Miocene to Pleistocene epochs and displayed unique behaviors and ecological adaptations. Evidence suggests that their diet primarily consisted of a variety of plant materials, likely including leaves, fruits, and possibly bark, aligning them with contemporary large herbivores in their foraging strategies [3]. The ecology of Gigantopithecus was shaped by their environment, which included dense forests and woodlands where they could exploit abundant food resources.

Social Structure:

     
Although direct evidence regarding the social structure of Gigantopithecus is sparse, it is plausible that they exhibited social behaviors similar to those of extant large primates, such as gorillas or orangutans. These species tend to have complex social interactions that can include matriarchal groups or solitary lifestyles depending on environmental conditions and resource availability [3]. The presence of large-bodied primates in a social setting could facilitate access to resources and provide mutual protection against predators, although it is noted that Gigantopithecus may have faced fewer predation pressures due to its size [3].

Trophic Interactions:

     The behavior of Gigantopithecus would have influenced, and been influenced by, the dynamics of their ecosystem. Their herbivorous diet implies significant interactions with the vegetation, akin to other large herbivores observed in modern ecosystems [3]. As they browsed on plant material, they likely contributed to the shaping of plant community compositions by selecting certain species over others, which could impact plant diversity and community structure over time [3][4].

Adaptations to Habitat:

     Gigantopithecus possessed several anatomical features that suggest adaptations to its ecological niche. Their robust jaw structure indicates a capability for processing tough, fibrous plant materials, while their large body size could provide advantages in thermoregulation and defense against smaller predators [3][4]. Furthermore, similar to large herbivores in modern ecosystems, they may have played a role in seed dispersal, impacting plant regeneration and forest dynamics [3].

Extinction Factors:

     The extinction of Gigantopithecus has been linked to various factors, including climate change and competition with other species, notably early humans and other megafauna [3]. The reduction in habitat and food availability, coupled with increased competition, likely strained their ecological niche. Additionally, the disappearance of suitable environments due to shifting climatic conditions may have further compounded these challenges[3][4].

​Extinction

     The extinction of Gigantopithecus, a genus of large ape that lived in Southeast Asia, is a complex event that illustrates the interplay of environmental changes and potential anthropogenic influences. Although Gigantopithecus thrived for millions of years, evidence suggests that its decline began around 700,000 years ago, coinciding with significant climatic shifts. These shifts included a reduction in forest density, as dense forests of pines and birches transitioned to more open habitats with grasslands, profoundly altering the available food sources for these apes[8][17].

     The geochemical analysis of Gigantopithecus teeth indicates dietary changes linked to this environmental transformation, suggesting that the ape's favored diet of fruits and foliage became increasingly scarce [4]
. In addition to climate change, habitat loss has been posited as a potential driver of Gigantopithecus extinction, although supporting evidence is currently limited to general observations of species die-offs [7].     The adaptability of other primates, such as the smaller Pongo (orangutans), contrasted sharply with Gigantopithecus, which likely had more specialized habitat and dietary needs. While Pongo evolved to consume a broader range of fallback foods, Gigantopithecus, being larger and presumably less agile, struggled to adapt to the changing conditions, leading to its eventual disappearance [9].

     Despite these climatic and ecological challenges, it is crucial to note that the extinction of Gigantopithecus occurred long before the arrival of Homo sapiens. This highlights a historical narrative in which climate and habitat changes were the primary factors leading to extinction, rather than direct human activity. Nevertheless, as modern human development continues to threaten habitats worldwide, the lessons learned from the extinction of Gigantopithecus serve as a warning about the vulnerabilities of species to environmental change [9]
[7].

Modern Research

Picture Ralph von Koenigswald
Ecological Impacts:

     
Research suggests that Gigantopithecus had significant ecological effects during its time. As one of the largest known primates, it likely played a role in shaping plant communities through its foraging behaviors. Its dietary preferences may have led to the selective pressure on certain plant species, which could have affected overall biodiversity within its habitat. This aligns with findings from studies on modern large herbivores, which indicate that such species can influence plant diversity by preferentially feeding on more palatable species, thereby allowing less palatable plants to thrive [3].

Morphological Studies:

     Morphological analysis of Gigantopithecus has been enhanced through the application of modern imaging techniques, such as CT scanning and 3D modeling. These methods have allowed researchers to examine the dental and skeletal structures in greater detail, leading to new insights into its feeding habits and locomotion. For instance, comparisons of dental morphology suggest that Gigantopithecus may have had a diet rich in fibrous plant material, indicating adaptations for processing tough vegetation [9].

Genetic Research:

     Recent genetic studies have attempted to extract ancient DNA from Gigantopithecus remains, with the goal of understanding its evolutionary relationship with other primates, particularly modern humans and other great apes. Although success has been limited due to the age and condition of the specimens, the potential for future breakthroughs remains high as techniques for DNA extraction and analysis continue to improve [24].

Behavioral Insights:

     Behavioral hypotheses about Gigantopithecus have been informed by comparisons to extant large primates. These studies suggest that Gigantopithecus may have exhibited social structures similar to those of modern-day orangutans or gorillas, potentially living in small, dispersed groups. Understanding its social dynamics could shed light on the evolutionary pressures that shaped the behavior of later hominins in the same geographical regions [25].

​Why I Don’t Believe Gigantopithecus Is Bigfoot’s Ancestor

     As someone who's been investigating the Bigfoot mystery for over 25 years, I’ve heard just about every theory thrown at the wall to see what sticks. One of the most persistent ideas is that Gigantopithecus blacki.
​

     On the surface, it sounds like a good fit: large, ape-like, extinct, and mysterious. But when you look past the hype and dig into the actual science, it just doesn’t hold up. Here’s why I believe Gigantopithecus is a poor candidate for Bigfoot’s lineage.

1. All Jaw, No Body

      We’ve only ever found Gigantopithecus jawbones and teeth. That’s it. No leg bones. No pelvis. No spine. Nothing that gives us any real idea of how it moved. Yet one of the most consistent traits in credible Bigfoot sightings is bipedal locomotion—and not just awkward upright walking, but a confident, natural gait. Without any post-cranial fossils, we can’t claim Gigantopithecus was bipedal. Most anthropologists agree it was likely a quadruped, similar to its closest known relative—the orangutan. That’s a major problem for the Bigfoot-Giganto theory.

2. Wrong Place, Wrong Time

     Gigantopithecus fossils have only been found in China, Vietnam, and Thailand. There's zero fossil evidence it ever left Southeast Asia, let alone crossed over to North America via the Bering land bridge. Even if it had, we’d still be left explaining how a tropical bamboo-eating ape managed to survive an ice age and adapt to rugged, cold, forested mountain regions like the Pacific Northwest. It's a massive geographic and climatic leap, and there’s no transitional evidence to support it.

3. It Ate Like a Panda

     Dental analysis shows Gigantopithecus had flat molars built for grinding—suggesting it lived mostly on bamboo and fibrous vegetation, much like a panda. That’s a huge mismatch from the environment Bigfoot is reportedly thriving in: omnivorous, opportunistic feeding in varied climates across North America. If Bigfoot evolved from Gigantopithecus, we’d expect signs of significant dietary adaptation in the fossil record—or at least intermediate evidence. Again, nothing turns up.

4. The Orangutan Problem 

   Let’s not forget that Gigantopithecus is from the pongine lineage, meaning its closest living relative is the orangutan, not gorillas or chimps, and definitely not humans. Orangutans are solitary, arboreal, and knuckle-walkers. That’s the opposite of the Bigfoot profile: ground-based, potentially social, and clearly bipedal.
 

    We’ would need a radical evolutionary divergence for a pongine to turn into a bipedal forest-walker. That’s not impossible, but without a shred of fossil support, it’s unfortunately wishful thinking, not science.
​


Till Next Time,
Squatch-D


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The Consequences of Discovery: What Happens If Bigfoot Is Proven Real?

6/3/2025

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Picture
    For decades, the existence of Bigfoot has remained just outside the grasp of mainstream science. While skeptics point to the lack of a type specimen, many of us who have spent years in the field know that there is a body of compelling evidence that cannot be dismissed outright. From footprint morphology and vocalizations to behavioral observations and forensic reports, the case grows stronger.
​   
​    But if tomorrow, we collectively crossed the Rubicon and confirmed the existence of this elusive hominin, the consequences would be both groundbreaking and potentially catastrophic for the species.

Impact on the Species

PictureDr. Jane Goodall
    Bigfoot, based on behavioral patterns and ecological inference, is likely a low-population-density species. It occupies vast ranges of wilderness across North America and has remained largely undetected by practicing caution, nocturnality, and avoidance of human infrastructure.
​   
​     The discovery of even one individual would lead to a deluge of activity into these wilderness areas. The media would swarm. Government agencies, scientific bodies, and opportunists would descend rapidly into known sighting zones. Just as we have seen with the mountain gorillas in Rwanda, even well-meaning scientific research can cause population stress, behavioral change, and unintentional habitat degradation.

     
    When Jane Goodall first made contact with chimpanzees in Gombe, her presence caused immediate behavioral alterations in the troop. While it led to revolutionary discoveries, it also resulted in cross-species disease transmission and increased human dependency within the studied population. Similarly, if Bigfoot exists, its adaptation to a near-total avoidance of human contact suggests that it has no built-up resistance to diseases we may bring into its ecosystem. The impact of direct or indirect contact could be devastating.

Environmental and Legal Precedents

PictureThe Northern Spotted Owl
    Should Bigfoot be officially recognized, the most immediate question becomes legal classification and protection. We would likely see federal involvement through the U.S. Fish and Wildlife Service and possibly the National Park Service. Listing it as endangered under the Endangered Species Act (ESA) would be the most logical path. But precedent shows that this process is neither fast nor clean.
   
    Look at the saga of the Northern Spotted Owl, protected under the ESA in 1990. Its listing led to over six million acres of Pacific Northwest forests being placed under logging restrictions. Entire rural economies were altered. Lawsuits mounted. Political factions formed around the implications of its habitat protections. Now imagine similar restrictions triggered across known Bigfoot sighting corridors like the Cascade Range, the Sierra Nevadas, and the Appalachian forests. The logging, mining, and even off-road vehicle industries could be profoundly impacted.

   
​     Additionally, in 2023, protections for the Lesser Prairie Chicken were reintroduced under the ESA. The reaction was swift. Oil and gas companies, along with several states, filed suits claiming overreach and economic harm. If a creature as obscure to the general public as the Lesser Prairie Chicken can cause multi-state legal battles, imagine what would happen if a massive great ape species was discovered to inhabit multiple states across national parks, private lands, and tribal territories.

​Immediate Legislative Action

    There is some early precedent for action. Skamania County, Washington, passed a symbolic ordinance in 1969 prohibiting the harm or harassment of any “Sasquatch-type creatures” with penalties including jail time. Although written somewhat tongue-in-cheek, it has remained on the books and has been reaffirmed in modern times as part of the county's heritage.

    In 2021, the Oklahoma State Representative Justin Humphrey proposed an official Bigfoot hunting season. While this was framed partly as a tourism stunt, it triggered public backlash and debate over what protections a hypothetical species should receive.

​    Should a discovery occur, we would likely see fast-tracked legislation, especially in states like Washington, Oregon, and California where the sightings are most frequent and the environmental lobbies most powerful.

​Conservation Versus Exploitation, A History Lesson

PictureDian Fossey
    History shows us that discovery does not equal protection. In 1902, the mountain gorilla was discovered by a German officer, and what followed was nearly a century of poaching, war-zone habitat destruction, and trophy hunting before serious conservation efforts stabilized the population.

​    If Bigfoot were found, the demand for physical specimens, black-market trophies, and private exhibitions would spike almost instantly. Without immediate and aggressive intervention, the creature could be more at risk post-discovery than it was in obscurity.
​

    Conservation groups would need to act in concert with state and federal authorities. DNA samples and non-invasive research would become the gold standard. Infrared and acoustic monitoring might replace traditional field studies. Ideally, any research effort would be modeled after the Dian Fossey and George Schaller conservation-first approaches, which focused on habitat preservation and minimal human impact.

How Discovery Could Aid the Species

PictureThe Saola aka "Asian Unicorn"
    While much of the discourse around Bigfoot’s potential discovery leans toward the dangers of exposure, there are legitimate and compelling ways that such an event could serve to protect the species if handled correctly.

​    First and foremost, confirmation would elevate Bigfoot from folklore to zoological fact. That shift alone would attract the attention of legitimate scientific institutions, conservation NGOs, and funding agencies. Rather than fringe groups operating in the shadows with limited resources, real scientific infrastructure could be mobilized for habitat preservation and biological study.

    Species with confirmed taxonomic status receive access to global conservation mechanisms. This includes funding from the World Wildlife Fund (WWF), the Wildlife Conservation Society (WCS), and potential inclusion in the Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES). Bigfoot could quickly become a centerpiece for environmental protection across multiple North American biomes.

    The discovery of the Saola, or "Asian Unicorn," in the Annamite Mountains of Laos and Vietnam in 1992, led to an international conservation campaign that protected large swaths of its range from deforestation and poaching, despite the animal being rarely seen since.

    If research determines that Bigfoot relies on intact old-growth forest or isolated highland regions, conservationists could use that data to lobby for the expansion of protected areas. National forests could gain new designations, similar to how critical habitats are carved out for endangered species like the Florida panther or grizzly bear.


    Discovery would also catalyze a shift in public perception. What was once dismissed as fantasy would become an icon of biodiversity one with the potential to inspire the next generation of conservationists, zoologists, and field biologists. Much like gorillas and orangutans became mascots for wildlife protection in the 20th century, Bigfoot could serve the same role in the 21st.

    Additionally, local communities near sighting hotspots could benefit economically from responsible ecotourism, scientific field stations, and conservation grants. This can create a financial incentive for protecting habitat rather than exploiting it.

Final Thoughts and Conclusions

    We who investigate Bigfoot must not only be prepared for the moment of discovery, but also for what follows. That discovery is not the end of the mystery. It is the beginning of a moral, scientific, and ecological obligation.

    If we fail to prepare, the very act of proving Bigfoot exists could lead to the destruction of the species. The best defense of the creature’s survival will not come from those who just now believe, but from those of us who have always looked, always cared, and always understood that respect must come before recognition.

    The real challenge will not be finding Bigfoot. The real challenge will be protecting them from us.

Till Next Time,

Squatch-D

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